{"id":2395,"date":"2017-05-04T03:00:00","date_gmt":"2017-05-04T00:00:00","guid":{"rendered":"https:\/\/kol-ami.kulam.org\/2017\/05\/04\/candle-lighting-a-blessing-or-a-curse-to-women"},"modified":"2018-06-12T15:34:33","modified_gmt":"2018-06-12T12:34:33","slug":"candle-lighting-a-blessing-or-a-curse-to-women","status":"publish","type":"post","link":"https:\/\/kol-ami.kulam.org\/en\/2017\/05\/04\/candle-lighting-a-blessing-or-a-curse-to-women\/","title":{"rendered":"Candle Lighting: A Blessing or a Curse to Women?"},"content":{"rendered":"<p><em>In the following excerpt from Wendy I. Zierler\u2019s article, &#8220;<a href=\"https:\/\/books.google.co.il\/books?redir_esc=y&amp;id=WoYoPATWszAC&amp;q=candle+lightinh#v=onepage&amp;q=Shedding%20Feminist%20Light%20on%20the%20Sabbath%20Candles&amp;f=false\" target=\"_blank\" rel=\"noopener\">Shedding Feminist Light on the Sabbath Candles,<\/a>&#8221; Zierler explores the possibility that the commandment for women to light the Shabbat evening candles is based on negative associations, rather than positive ones. This article, found in <a href=\"https:\/\/www.amazon.com\/Peoples-Prayer-Book-Vol-Welcoming\/dp\/1580231217\/ref=sr_1_1?ie=UTF8&amp;qid=1493363307&amp;sr=8-1&amp;keywords=in+My+People%27s+Prayer+Book%3A+Kabbalat+Shabbat+%28welcoming+Shabbat+in+the+synagogue%29\" target=\"_blank\" rel=\"noopener\">&#8220;My People&#8217;s Prayer Book: Kabbalat Shabbat (welcoming Shabbat in the synagogue),&#8221;<\/a>\u00a0uses Talmudic sources to demonstrate how the women\u2019s obligation to light candles is originally connected to death and sin. However, Zierler demonstrates through the &#8216;tkhines&#8217; (prayers) of Sarah bas Tovim, a Ukraniam rabbi\u2019s daughter, how women took it upon themselves to reframe the commandment to light Shabbat candles into one that was positive and Edenic (from the Garden of Eden). This is an important read for those who wish to explore the sources and implications of the women\u2019s role in Jewish ritual and candle lighting more deeply. <a href=\"https:\/\/huc.edu\/directory\/wendy-zierler\" target=\"_blank\" rel=\"noopener\">Dr. Wendy Zierler <\/a>serves as Professor of Feminist Studies and Modern Jewish Literature at the <a href=\"https:\/\/huc.edu\/\" target=\"_blank\" rel=\"noopener\">Hebrew Union College: Jewish Institute of Religion<\/a>, the largest Jewish seminary in North America of Reform Judaism.\u00a0<\/em><\/p>\n<h2>Shedding Feminist Light on the Sabbath Candles<\/h2>\n<p>Most of us have entirely positive associations with the <em>mitzvah<\/em> of lighting Shabbat candles. Embedded in this <em>mitzvah<\/em> are images of tradition and home; of Friday night family dinners; of quiet Shabbat serenity; and of our mother, circling her hands and covering her eyes before saying <em>lehadlik ner shel shabbat,<\/em> the words that magically transform ordinary time (<em>chol<\/em>) into the sacred (<em>kodesh<\/em>). Shabbat commemorates God\u2019s day of rest after six days of creation. There is always something of Eden in Shabbat, some spark of that original seventh day in the garden, in the glow of Shabbat candles&#8230;.Rabbi Joshua as recorded in Genesis Rabbah (Vilna Edition) 17, construes it, together with the other women\u2019s<em> mitzvot<\/em>, in purely punitive terms. Eve sinned and caused Adam to sin, and, in so doing, corrupted him, spilled his blood, and extinguished his soul. Because of Eve\u2019s transgressions, all women are condemned eternally to carry out these compensatory rituals. Could there be any formulation of the meaning of candle lighting more alien to our sense of this mitzvah?<\/p>\n<div>\n<p>\u2026And so, with each one of these sources, our beautiful, glowing, Edenic sense of women\u2019s role in the performance of this <em>mitzvah<\/em> is at best challenged and at worst shattered\u2026Cast out of ritual Eden, what do women do with our newfound knowledge? Disabused of our prior notions, how do we find our way back to an appreciation of this <em>mitzvah<\/em> and its origins?<\/p>\n<p>Jewish literary tradition did not give the final word on candle lighting to the Rabbis. Later writings, particularly by Jewish women, provide important counter-visions that endow earlier readings with positive, recuperative meaning.<\/p>\n<p>One such source comes from the literature we call <em>tkhines<\/em>, a body of prayers composed by or for women, dated from the seventeenth to the nineteenth century. One of them\u2026composed by the renowned Sarah bas Tovim, a Ukraniam rabbi\u2019s daughter\u2026recalls rabbinic statements about women and candle lighting and yet makes certain crucial changes.<\/p>\n<p>\u2026The numerological value of two candles is 500, which she equates with the value assigned by tradition to the total number of human anatomical parts. (Therefore) candle lighting (is) a restorative means of ritual healing that brings men and women together.<\/p>\n<p>&#8230;Even more astonishing\u2026 Sarah bas Tovim bravely likens the candle lighting by women to the ancient lighting of the Temple menorah by the high priest\u2026Sarah bas Tovim\u2019s <em>t\u2019khinah<\/em>\u2026present a creative counter-tradition that restores the spark, magic, the love, and the light of this transformative ritual.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>In the following excerpt from Wendy I. Zierler\u2019s article, &#8220;Shedding Feminist Light on the Sabbath Candles,&#8221; Zierler explores the possibility that the commandment for women to light the Shabbat evening candles is based on negative associations, rather than positive ones. This article, found in &#8220;My People&#8217;s Prayer Book: Kabbalat Shabbat (welcoming Shabbat in the synagogue),&#8221;\u00a0uses [&hellip;]<\/p>\n","protected":false},"author":12,"featured_media":2396,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[372],"tags":[257,291,383,483,414,484,387,260,354,261],"_links":{"self":[{"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/posts\/2395\/"}],"collection":[{"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/posts\/"}],"about":[{"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/types\/post\/"}],"author":[{"embeddable":true,"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/users\/12\/"}],"replies":[{"embeddable":true,"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/comments\/?post=2395"}],"version-history":[{"count":0,"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/posts\/2395\/revisions\/"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/media\/2396\/"}],"wp:attachment":[{"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/media\/?parent=2395"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/categories\/?post=2395"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kol-ami.kulam.org\/en\/wp-json\/wp\/v2\/tags\/?post=2395"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}